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1 δάπεδον
A level surface,ἐν τυκτῷ δαπέδῳ Od.4.627
; floor of a chamber, 10.227, al., X.Cyr.8.8.16, IG4.952.44 (Epid.); ground, soil,γῆς ἀρότροις ῥήξας δ. Ar.Pl. 515
;πόλιος δ. Hdt.4.200
;Συρίης δ. AP12.131
(Posidipp.): abs., ground,κείμενον ἐν δαπέδῳ Od.11.577
: in pl., a ship's decks (fore and aft), h.Ap. 416; but, plain, Pi.N.7.34, E.Hipp. 230 (anap.);Βοιωτῶν δ. AP7.245
(Gaet.).—Mostly poet.; in later Prose, Luc.Sacr.8 alludes to Il.4.2. (From *dṃ-pedo- [dem-, dom-, dṃ-, = house; expld. by οἶκος, ἐρείπιον, Hsch.]; cf. ζάπεδον.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δάπεδον
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2 πτερυγίζω
A : ([etym.] πτέρυξ):— flutter with the wings, like young birds trying to fly, ib. 795, 1466; flap the wings, like a cock crowing, metaph. of a man, Id.Pl. 575; of sea-birds, Thphr.Sign.28:—in Ar.Eq. 522 the word alludes to the play Ὄρνιθες by Magnes.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πτερυγίζω
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3 ποιμαίνω
ποιμαίνω (ποιμήν) fut. ποιμανῶ; 1 aor. ἐποίμανα Ps 77:72, impv. 2 pl. ποιμάνατε 1 Pt 5:2; fut. pass. 2 sg. ποιμανθήσῃ Ps 36:3 (Hom.+) ‘to herd, act as a shepherd’.① to serve as tender of sheep, herd, tend, (lead to) pasture (Did., Gen. 60, 12), w. acc. (Jos., Ant. 2, 264) π. ποίμνην tend a flock 1 Cor 9:7. Abs. (Demetr.: 722 Fgm. 1, 13 Jac.; Jos., Ant. 1, 309) δοῦλος ποιμαίνων a slave tending sheep Lk 17:7.—Dalman (as cited under ἀμφιβάλλω).② to watch out for other people, to shepherd, of activity that protects, rules, governs, fosters, fig. ext. of 1:ⓐ in the sense of lead, guide, or rule (Eur., Fgm. 744 TGF στρατόν; Ps.-Lucian, Amor. 54 τ. ἀμαθεῖς).α. w. imagistic detail prominently in mind: of the direction of a congregation ποιμαίνειν τὸ ποίμνιον τοῦ θεοῦ tend God’s flock 1 Pt 5:2 (PsSol 17:40 ποιμαίνων τὸ ποίμνιον κυρίου ἐν πίστει κ. δικαιοσύνῃ). ποίμαινε τὰ πρόβατά μου J 21:16.β. w. imagistic detail retreating into the background (cp. 1 Ch 11:2; Mi 7:14; Jer 23:2): of the administration of a congregation ποιμ. τὴν ἐκκλησίαν τοῦ θεοῦ Ac 20:28.—Of the Messiah ποιμανεῖ τὸν λαόν μου Ἰσραήλ (cp. 2 Km 5:2; 7:7.—Himerius, Or. 39 [=Or. 5], 8 Ἀττικὴ Μοῦσα ποιμαίνει τὴν πόλιν, i.e. Thessalonica) Mt 2:6. Of death: θάνατος ποιμανεῖ αὐτούς 1 Cl 51:4 (Ps 48:15). The latter pass. forms a transition to several others in whichγ. the activity as ‘shepherd’ has destructive results (cp. Jer 22:22 and s. ELohmeyer, Hdb. on Rv 2:27) ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ (after Ps 2:9) Rv 2:27; 12:5; 19:15 (cp. Heraclitus Fgm. 11 πᾶν ἑρπετὸν πληγῇ νέμεται=everything that creeps is shepherded by a blow [from God]. Pla., Critias 109b alludes to this).ⓑ protect, care for, nurture (Aeschyl., Eumen. 91 ἱκέτην; Pla., Lys. 209a τὸ σῶμα) αὐτούς Rv 7:17 (cp. Ps 22:1; Ezk 34:23). π. ἑαυτόν look after oneself i.e. care for oneself alone (cp. Ezk 34:2) Jd 12.—B. 146. DELG s.v. ποιμήν. M-M. TW. -
4 σκόλοψ
σκόλοψ, οπος, ὁ (Hom. et al.; Artem.; PGM 36, 152; 270; LXX) orig. ‘anything pointed’ such as a ‘(pointed) stake’, then someth. that causes serious annoyance thorn, splinter, etc., specif. of an injurious foreign body (SIG 1168, 92; Num 33:55 σκόλοπες ἐν τοῖς ὀφθαλμοῖς; Sext. Emp. in BGU 380, 8 τὸν πόδαν πονεῖς ἀπὸ σκολάπου; Aesop, Fab. 187 P.; 363 P.=Babrius no. 136, 18 L-P.; Artem. 3, 33; Cyranides p. 112, 24 a prescription for removing σκόλοπας κ. ἀκάνθας.—Field, Notes 187). Paul alludes to his illness (s. κολαφίζω 2 and also EMerrins, St. Paul’s Thorn in the Flesh: BiblSacr 64, 1907, 661–92. For varying viewpoints s. CBruston, L’Écharde de St. Paul: RTQR 21, 1912, 441ff; PJoüon, RSR 15, 1925, 532f; CNash, Paul’s ‘Thorn in the Flesh’: RevExp 28, ’31, 33–51; PMenoud, Studia Paulina [JdeZwaan Festschr.] ’53, 163–71; HClavier, ibid. 66–82; TMullins, JBL 76, ’57, 299–303; AHisey and JBeck, Journ. of Bible and Religion 29, ’61, 125–29; JThierry, D. Dorn im Fleisch, NovT 5, ’62, 301–10; MBarré, CBQ 42, ’80, 216–27; VFurnish, II Corinthians (AB) ’84, 547–50; DPark, NovT 22, ’80, 179–83; UHeckel, ZNW 84, ’93, 65–92. Lack of details makes impossible a truly scientific analysis of Paul’s σκ.) in ἐδόθη μοι σκ. τῇ σαρκί a thorn in the flesh was given to me 2 Cor 12:7. The fact that Celsus uses the word σκ. (2, 55; 68) w. evident scorn (Origen has σταυρός) to mean the cross of Jesus, can scarcely indicate that Paul is using it in that sense here, since he always says σταυρός elsewh. (against ASchlatter, Pls, d. Bote J. Chr. ’34, 666). Lucian also, in Peregr. 13, 337, contemptuously of the ἀνεσκολοπισμένος ἐκεῖνος σοφιστής. Cp. 11, 334 ἄνθρωπος ἀνασκολοπισθείς. A believer does not use that sort of language.—DELG. M-M. TW. -
5 σύσσημον
σύσσημον, ου, τό (σῆμα; συν-Tdf.; since Menand. [Per. 792 S.=362 Kö], as Phryn. p. 418 Lob. explains in rejecting the word; Diod S, Strabo, Plut., LXX; loanw. in rabb.)① an action or gesture previously agreed upon as a signal, signal, sign (freq. in military context of someth. raised up Aeneas Tact. 223; Diod. Sic. 11, 22, 1; 19, 30, 1; a gilded shield 20, 51, 1; a special piece of headware Strabo 6, 3, 3) ς.=giving of a kiss to a potential victim Mk 14:44.—M-M. TW.② a device used as a means of recognition or rallying point for members of a group, sign, token, standard, banner αἴρειν σύσσημον raise a sign ISm 1:2 (the idiom αἴρειν σύσσημον is freq. used in ref. to military action [s. pass. cited 1 above; s. also Is 5:26, to which Ignatius prob. alludes]. But our pass. focuses on corporate identity; s. Is 49:22).
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